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Kliest: Why to the Holy Mother of God?

While I was reading the Earthquake in Chile, I noticed that Jeronimo has given more glorification to the “Holy Mother of God” (11) than to the “Being that rules above the clouds” (9). If this was read from a religious perspective, the “Holy Mother” and the “Being” are separate beings: one is a human female, while the latter is an God (or an entity). What I don’t understand is why Jeronimo praises and prays more to the “Holy Mother” instead of God. To briefly clarify my confusion, first imagine yourself as a child; suppose you really want invite your friends for a sleepover, but you have to ask your parents for their permission to allow you to perform the task. If you were to ask for something you really want to happen, wouldn’t you inquire the person who most likely has it in his or her power to enable you to achieve your objective? Since it has been revealed throughout religious texts that a god has entire control over everything, wouldn’t it make sense for Jeronimo to glorify and beg his God for help rather than inquiring the “Holy Mother”? Compared to a God, the “Holy Mother” was a human being rather than an entity that possessed unlimited power and control over the entire universe, if viewed through the lenses of Christianity. Another thing to note, would Jeronimo’s preference towards the Holy Mother indicate that he held a respect for women?  Furthermore, would his preference towards the “Holy Mother” hint anything about Kleist being supportive of feminism?

Posted in blogs, lb4-2015 | Tagged with Kleist

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